Kathmandu,
Aug
5:
The
precious
icons,
manuscripts,
paintings
and
the
exotic
wood
carvings
dating
back
to
the
ancient
and
the
prehistoric
periods
that
were
dislocated
in
the
massive
earthquake
are
awaiting
reinstatement
as
the
government
authorities
are
facing
an
unenviable
task
of
keeping
them
safe
until
the
restoration
of
the
destroyed
heritages
begin.
Authorities
overlooking
the
management
of
the
historic
art
works
of
the
country
have
said
they
are
waiting
for
the
restoration
phase
of
the
heritage
sites
to
begin
in
order
to
reinstate
the
historic
idols
of
Hindu
Gods
and
Goddesses,
steles,
manuscripts
and
carved
wooden
struts
and
windows.
Chief
of
Hanuman
Dhoka
Durbar
Maintenance
and
Care
and
Executive
Director
of
Hanuman
Dhoka
Durbar
Museum
Development
Committee,
Saraswati
Singh
said
all
the
statues
and
art
works
are
safe
in
the
hands
of
the
authorities.
“The
statues
of
the
collapsed
temples
are
in
our
custody
and
we
have
documented
all
of
them,”
she
said.
The
Basantapur
Durbar
area
suffered
the
most
severe
damage
in
the
earthquake
with
a
portion
of
the
Gaidhi
Baithak
crumbling
where
the
important
relics
known
as
‘Hawalako
Saman’
used
during
the
Fulpati
ritual
and
other
royal
ceremonies
are
housed.
“These
materials
have
suffered
extensive
damage
and
we
have
retrieved
those
items
and
stored
them,”
Singh
said
adding
that
the
materials
will
have
to
undergo
maintenance
for
use
in
Fulpati
of
the
Bada
Dashain
festival
which
will
take
place
in
October.
The
historic
icons,
materials
and
art
works
on
display
at
the
museum
are
however
intact
while
those
on
display
at
the
Tribhuvan
museum
have
been
shifted
to
safer
part
of
the
building.
The
statue
of
Gorakhnath
of
Kasthamandap,
built
by
King
Laxmi
Narsigha
Malla
in
early
16th
century
and
the
idol
of
Char
Binayak
have
been
kept
at
the
Gaddhi
Baithak.
The
statue
of
Gorakhnath
has
broken
into
two
pieces
while
the
statues
that
were
housed
in
the
Krishna
temple,
Chayasing
Deval
(18th
century)
have
been
splintered
into
pieces.
The
major
idols
of
the
chief
sanctum
of
the
temples
are
safe,
the
Gajur
(bronze/copper
pinnacle)
of
the
Trailokya
Mohan
Narayan
temple
also
famous
as
Dash
Avatar
built
in
the
17th
century
by
King
Parthivendra
Malla
is
being
protected
by
the
Indra
Jatra
Management
Committee
inside
the
Kumari
Ghar.
Singh
added
that
after
the
reconstruction
of
the
temple,
the
government
authorities
would
discuss
on
policies
and
plans
on
how
the
idols
can
be
replaced.
The
idols
of
the
destroyed
temples
in
the
Patan
Durbar
Square
have
been
kept
at
the
Keshav
Narayan
Chowk
and
under
the
temporary
zinc
shelters
at
the
Bhandarkhal
garden
inside
the
Patan
museum
for
security
and
conservation
purposes.
The
statue
of
King
Yog
Narendra
Malla,
who
ruled
the
city-state
of
Patan
from
1684
and
1705
AD,
and
the
joint
idol
of
God
Hari
Shankar
and
Gajur
of
the
Hari
Shankar
Temple
built
in
1704-05
by
daughter
of
King
Yog
Narendra
Malla,
have
suffered
considerable
damages.
Interestingly,
the
idol
of
Hari
Shankar
has
a
deep
crack
in
the
middle
separating
the
two
deities
–
Vishnu
and
Shiva.
The
Gajur
of
the
Char
Naryan
temple,
considered
the
oldest
temple
in
Patan
Durbar
Square,
have
also
been
damaged.
Devendranath
Tiwari,
Executive
Director
of
the
museum
said
that
as
per
the
Hindu
tradition,
the
idols
are
not
worshipped
and
replaced
in
the
temples
so
they
are
most
likely
to
be
kept
in
the
museum
for
display.
The
wooden
struts
and
windows
of
the
temples
with
exotic
and
erotic
carvings
have
also
broken
down
into
at
least
20
to
30
pieces
and
have
been
put
together
after
strenuous
efforts
and
brought
back
into
their
former
composition.
The
art
works
have
been
documented
and
stored
in
numerical
order.
“It
is
our
tradition
not
to
worship
a
damaged
idol,
so
it
will
be
kept
in
the
museum
for
display
and
a
new
idol
of
will
be
developed
and
replaced
once
the
temples
are
reconstructed,”
Tiwari
said.
In
Bhaktapur
Durbar
Square
,the
idols
and
artifacts
that
were
dislodged
have
been
stored
at
a
chamber
inside
the
Taleju
chowk
(courtyard)
and
inside
the
Golden
Gate
premises.
The
idols
of
the
buff
stone
Vatsala
Devi
temple
built
by
King
Jitamitra
Malla
in
1696
and
dedicated
to
Vatsala
Devi,
a
form
of
Goddess
Durga,
and
the
Fasi
Dega
temple
dedicated
to
God
Shiva
and
also
known
as
Shilu
Mahadev
have
suffered
minor
damages
and
have
been
kept
inside
the
Golden
Gate.
The
main
idols
of
Vatsala
Devi
at
the
chief
sanctum
of
the
temple
and
that
of
Shiva
of
the
Fasi
Dega
temple
are
intact
and
are
protected
at
their
original
positions,
said
Mangala
Pradhan,
Chief
of
Monument
Maintenance
and
Palace
Care
Office,
Bhaktapur.
Pradhan
added
that
of
the
total
of
116
temples
inside
the
Bhaktapur
city,
67
were
razed
down
while
49
temples
suffered
partial
damages.
The
Gajurs
of
the
Fasi
Dega
are
at
the
Taleju
chowk
inside
the
palace.
The
idols
of
God
Narayan
of
the
Narayan
temple,
which
is
more
than
100
years
old,
located
at
Bhelukhel
and
Balakhu
Ganesh
of
the
Dya
Chen
have
also
been
brought
to
the
palace
for
protection.
Similarly,
the
wood
carvings
and
Gajur
of
the
traditional
shelter
(Patti)
at
the
same
area
have
also
been
brought
to
the
palace
area
for
protection
and
conservation.
The
Bhaktapur
museum,
with
all
its
art
works,
idols,
manuscripts
and
paintings
intact,
is
awaiting
relocation
as
the
building
has
developed
deep
fissures
and
is
standing
with
the
support
of
propped
up
poles.
“The
municipality
had
given
us
the
keys
to
the
55
window
palace
to
shift
the
museum
there,
but
they
retracted
from
their
decision,
which
I
don’t
know
why,”
said
Pratima
Ranjit,
official
at
the
National
Art
Museum
of
Bhaktapur.
According
to
Ranjit,
the
statues
of
Mar
Vijaya
(16th
century)
and
Natarke
Devi
(15th
century)
located
at
the
Pujari
Math
in
Dattatreya
area
have
been
damaged.
Ram
Bahadur
Kunwar,
Spokesperson
at
the
Department
of
Archeology,
said
the
dislodged
idols
and
wood
carvings
are
in
safe
hands.
The
monuments
of
the
Changu
Narayan
temple
are
under
conservation
and
protection
of
the
authorities
and
locals
of
the
Changu
Narayan
area
whereas
the
Bhoto
(jewel
studded
vest)
and
the
important
idols
of
Bungamati
temple,
assumed
to
be
older
than
605
AD,
is
being
protected
by
the
locals
of
the
area.
The
idols
and
other
art
works
of
the
Kalmochan
Mahadev
Temple,
built
in
1873,
and
of
Swayambhunath
have
been
stored
at
the
Chhauni
museum
while
the
idols
of
the
Chandeshwori
temple
in
Banepa
are
in
safe
hands
of
the
locals
and
authorities
there.
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